Reflection on the Gospel-2nd Sunday of Advent Year A

Matthew 3:1-12)

-Veronica Lawson RSM

Desertification of earth is becoming the norm in these troubled times of ours and wilderness or desert features powerfully in today’s gospel reading. The desert is the biblical place of encounter with God, the place of beginnings and of testing. The voice of John the Baptizer is heard in the Judean desert. His food and clothing are desert-derived. John is identified as the one of whom Isaiah spoke, the voice crying out in the wilderness, “Prepare the way….” Ecologically, the Isaian image is confronting: preparing the way involves major earthworks that reconfigure the landscape, levelling the mountains and filling the valleys to create straight paths. Yet the way is never straight and the metaphor must not be literalised. John knows this. The preparation he calls for is ongoing metanoia or reevaluating:keep on turning your lives around, keep on expanding your horizons, for the kin-dom of the heavens is “close at hand”. The kin-dom is both present and yet still approaching: the verb used here, ēngiken, allows for this ambiguity.

 The first reading from Isaiah (11:1-10) provides content to the notion of kin-dom or basileia: John is announcing the advent of God’s long awaited empire of justice and right relationship. He offers a baptism of repentance (metanoia). In other words, John’s baptism presupposes a commitment to a renewed way of life. His ministry is hugely effective. It attracts “people of Jerusalem, all Judea and the region along the Jordan River.” The arrival of two groups of religious authorities prompts a fierce response: “you brood of vipers”. John has no patience with those who use their privileged positions to seek their own advantage. He challenges them with the striking image of the “more powerful one who will baptise with the Holy Spirit and fire” and will sort out those who refuse to turn their lives around (the chaff) from those who listen to the call for metanoia (the wheat). The latter are “gathered in” while the former are burned “in a fire that never goes out”.

Fire is a multi-faceted image in the biblical record. Here it is used metaphorically for the judgment on the wicked. Fire, as we well know in this dry land, is a challenging symbol: it is both friend and foe. In the first-century Manual of Discipline from the Qumran community by the Dead Sea, water, refining by fire, and “a holy Spirit” are listed together as the instruments of God’s saving and purifying action. John, who may have been a member of the Qumran community, presents his own role as preparatory to that of Jesus, the Spirit-filled, powerful and enduring agent of God’s refining and purifying work in the world. We recognise our own ongoing need for a “baptism” with the Holy Spirit and fire. We prepare the way by constantly expanding our vision and turning our lives around in the direction of God’s reign of compassionate care.

Image result for bushfire regeneration pexels
Source: Fire Centre Research Hub, 2018.

Matthew 3:1-12 In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight.'” Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. “I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.”