Reflection on the Gospel– Feast of the Epiphany Year C (Matthew 2:1-12) -Veronica Lawson RSM

The ancient feast of the Epiphany reminds us that the whole created universe is in God and that God is in us. It celebrates the presence of God who is revealed to us in wondrous ways: in creation, in our dreams, in our day to day experience, in our sacred stories. Readiness to encounter God in these diverse ways has nothing to do with naïve dependence on our own judgment or on the judgement of others. It has more to do with a way of being in the world that involves openness to the unexpected and a critical and careful communal dialogue between our life experience and our faith tradition. A deep awareness of our place in the Earth community and kinship with the more-than-human teaches us respect for all being and respect for the power of God’s Spirit to lead us beyond ourselves towards a more profound encounter with the divine.

Epiphany is associated with magi/astrologers “from the East” who are led beyond themselves and their immediate location by the rising of a star. While magi were not known for their wisdom in the ancient world, the magi of our story are depicted as making a wise decision. They form a preliminary hypothesis and travel west to search out the meaning of the star. Their questioning in Jerusalem attracts the attention of Herod, the Roman-appointed “king of the Jews” who turns to the official interpreters of the Jewish scriptures for information on the birthplace of the Messiah. They follow the star that leads them to Bethlehem, to the new born child, the incarnate Wisdom of God. The gospel does not stipulate how many magi come to pay homage to the child whom Matthew has already named “Emmanuel”, God-with-us. There is no indication in the story as to their number or whether there are women among them. The three gifts of gold, frankincense and myrrh have traditionally been associated with three different characters, usually kings, of diverse nationality and colour. These strangers are the first to recognise “God-with-us” in the person of Jesus of Nazareth. They also come to recognise in a dream the duplicity of Herod, who senses a threat to his political power from the birth of a new-born king of the Jews. They have the wisdom not to accede to Herod’s request to bring him word of the newborn king. They return home “by another road”.

The story-teller Matthew leaves room in the tableau for the insertion of the wise ones who will emerge through the ages. There is an invitation for us to enter into Matthew’s drama, to be the wise ones, to join with people of different cultures, to engage in our own search for Wisdom, and to follow the star that leads to truth and lasting peace. There is also an invitation to be wary of those who find their positions threatened by a different sort of power, power based on vulnerability and openness to new life.


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