Reflection on the Gospel- Feast of the Ascension Year A
Veronica Lawson RSM
Loss is part of the human experience and death is generally the most painful experience of loss. As the confirmed death toll from Covid-19 approaches seven million, we become more and more conscious of loss as a global reality. This loss of human life takes place against the backdrop of a catastrophic loss of species and of eco-systems, exacerbated by devastating bushfires and floods. Today’s Feast invites us to face the experience of loss in a transformative way. Over Lent and Easter, we have been re-membering his death and resurrection. The Ascension draws us into another aspect of the Mystery, that of the presence of the Risen One even in his absence.
While today’s gospel recounts Matthew’s story of Jesus’ final encounter with his disciples, it does not provide an account of Jesus’ “ascension” or return to God. For that, we must turn to the first reading (Acts1:1-11). This Lukan story presupposes a pre-scientific, three-tiered understanding of the structure of the world. In this ancient view, God is in the heavens above and the prophet Jesus, like the prophet Elijah of old, is caught up into God’s presence. The Holy Spirit will “descend” upon God’s people and “clothe” them with power to bring the gospel to the ends of the earth. The vertical (up and down) movement is balanced by a horizontal movement: Jesus’ family and followers who grieve the loss of their loved one are told not to keep looking up to the heavens. They have work to do: strengthened by his blessing, they are to stay in the city for the present and be empowered by the Holy Spirit to continue the prophetic ministry of Jesus, to be witnesses to his death and resurrection. They have to face the fact that the physical loss of Jesus means a new and different sort of presence and that they have a role to play in making him present in their world.
The gospel reading has Jesus on a mountain top where he commissions his male disciples to make disciples of all nations, literally “to disciple all peoples”. He has already commissioned the women on the open road to announce the good news of the resurrection (Matt 28:10). They are to be fearless in their mission. In Matthew’s final chapter, then, both men and women are commissioned to proclaim the gospel. There are other dimensions to their mission, namely to baptize in the name of the Triune God and to teach what Jesus has taught or “commanded” them. The confidence that they need to engage in this mission is the assurance that the One whom God has raised is with us to the end of time. The gospel has come full circle. In the first chapter of Matthew, an angel announces that the child to be born will be called Emmanuel, God-with-us. The last verse of the gospel invites us once more to ponder that mystery and to commit ourselves to a life-giving gospel mission.
Artist Jan van’t Hoff