The parable of the Pharisee and the toll collector follows that of the persistent widow and the unjust judge. Luke frames the parable with comments about being just or in right relationship (translated “virtuous”) and justified (translated “at rights with God”). It is addressed to “certain people” who will find a mirror image of themselves in the first of the characters, the Pharisee. Historically, the Pharisees were honorable people, well-versed in Jewish religious traditions and faithful in observing the Law. They made up a very small percentage of the population. In the gospels, they often appear as code for religious leadership that is self-focused, contemptuous of others, and out of touch with the struggle of ordinary people’s lives. In Luke, some of the Jesus’ harshest condemnation is reserved for the Pharisees of the gospel.
The Pharisee goes up to the Jerusalem Temple to pray. There is no surprise in this. That is what Pharisees do. More surprising is the identification of the other person who also heads for the Temple to pray, a toll collector or tax agent, a man in the pay of the occupying forces, not exactly a person to be trusted and certainly not one connected with proper worship. The Pharisee prays “to himself” or “by himself” or “about himself”: any one of the three translations is possible. He prays with his eyes cast sideways towards his thieving prayer companion. He prides himself on going beyond the prescriptions of the Law. The toll collector, in contrast, stands at a distance, eyes cast down, beating his breast, acknowledging his need for God’s mercy and recognizing God as the source of compassion and forgiveness. For an audience who “have confidence in themselves that they are righteous”, this portrait of the tax agent in right relationship with God is confronting. For such people, being a tax agent is synonymous with being unrighteous.
The language of the toll collector’s prayer, “God be merciful (hilasthēti) to me a sinner”, evokes the prayer of a young man of Judah who, almost two centuries before, had seen his brothers die for their faith and who was himself facing death. The young man acknowledged the waywardness of his people, praying that God would be merciful to them and deliver them from persecution (2 Maccabees 7:37). The toll collector of the Lukan parable is more in tune with the faith tradition of his people than is its respected guardian, the Pharisee. Once again, right relationship with God and others is less a matter of who we are or what we do than the spirit in which we do it. There is no room for self-righteousness in a gospel way of life. We all need to admit our failings with humility, turn to God for forgiveness, and change our ways. Right now, this is what we are called to do as a human community that has failed to respect the integrity of the natural world and has exploited it for our own selfish ends. We can learn from the tax collector.
Luke 18:9-14 He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.’ But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”