Every day we hear news of
race riots, ethnic violence and discrimination somewhere in our world, often
quite close to us. Even those who do not resort to violence can tend to be
suspicious of those who have different origins and different ways from them. The
worst atrocities are frequently perpetrated between those who have differing
understandings of the same faith. We have seen elements of this in the protracted
Syrian conflict, even if religion is only one component of the conflict. We are
seeing, there as elsewhere, the end product of a failure to recognize the
shared humanity of all people.

Today’s gospel story invites us to reflect on the
potential goodness of everyone. It continues last week’s focus on the saving
power of faith. Just four Greek words make up the most
telling sentence in the story: “And he was Samaritan!” A new element has entered into the narrative: faith is
not the sole preserve of the Jewish people. A despised half-Jew can have faith,
faith buried deep within and actively at work like the life in the mustard

Jesus is approached by ten lepers in a village in
border territory. All have been excluded from participation in village life on
account of their skin disease. All beg for inclusion, expressed in terms of
mercy (eleos). All follow the
prescription of the Law of Moses to show themselves to the priests (Leviticus
13-14). All are declared “clean”. Only one turns back, praises God in the
market place, falls at Jesus’ feet and thanks him. Readers do not know to this
point whether the village and its inhabitants are Galilean or Samaritan. They
only know that the village is situated in the region between Galilee and Samaria. Now the shocking
truth is revealed: one is a Samaritan, doubly marginalised as a “foreigner” or
“stranger” and it is this one alone that gives thanks to Jesus and honour to
God. This one alone receives the now familiar affirmation: “your faith has
saved you”. Jesus tells the Samaritan to rise up and continue on his way, on
his journey of faith. The other nine are healed, presumably because they too
have some limited faith. They have nonetheless forgotten the source of their
healing and abandoned the journey to life.

One measure of our faith is our capacity to
acknowledge and to celebrate the source of our well-being when life is good and
we have no felt need for healing. A more telling measure is our capacity to say
a simple word of thanks to all those who mediate to us the goodness of a
compassionate and merciful God, whatever our circumstances. We might also take
time this week to focus on and give thanks for the wonderful diversity of life
in our world, diversity within the other-than-human as well as within the human

17:11-19 On the way to Jerusalem Jesus was going through the region between
Samaria and Galilee. As he entered a village, ten lepers approached him.
Keeping their distance, they called out, saying, “Jesus, Master, have
mercy on us!” When he saw them, he said to them, “Go and show
yourselves to the priests.” And as they went, they were made clean. Then
one of them, when he saw that he was healed, turned back, praising God with a
loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a
Samaritan. Then Jesus asked, “Were not ten made clean? But the other nine,
where are they? Was none of them found to return and give praise to God except
this foreigner?” Then he said to him, “Get up and go on your way;
your faith has made you well.”